As the world faces the greatest disruption of our lifetimes, Muslims throughout the world are also grappling with the repercussions of the coronavirus pandemic.
But the Islamic cultural, spiritual and theological dimensions offer Muslims myriad ways of coping.
Adapting to new social norms
Muslims have relatively large families and tend to maintain extended family relations. Prophet Muhammad encouraged Muslims to keep strong family ties. The Quran inspires Muslims to be generous to kin (16:90) and treat the elderly with compassion (17:23).
These teachings have resulted in Muslims either living together as large families or keeping regular weekly visits and gatherings of extended family members. Many Muslims feel conflicted about the need to apply social distancing on one hand and the need to be close to family and relatives for comfort and support. Tighter restrictions on movement in some parts of Australia (NSW and Victoria) mean Muslims, like everyone else, are not allowed to visit extended family anymore.
One of the first changes brought about by social distancing has been to the Muslim custom of shaking hands followed by hugging (same gender) friends and acquaintances, especially in mosques and Muslim organisations. After a week or two of hesitation in March, the hugging completely stopped, making Muslims feel dismal.
Visiting the sick is considered a good deed in Islam. However, in the case of COVID-19, such visits are not possible. Checking up on those who are sick with phone calls, messages and social media is still possible and encouraged.
Cleanliness is half of faith
One aspect of coronavirus prevention that comes very naturally to Muslims is personal hygiene. Health organisations and experts promote personal hygiene to limit the spread of coronavirus, especially washing hands frequently for at least 20 seconds.
Islam has been encouraging personal hygiene for centuries. The Quran instructs Muslims to keep their clothes clean in one of the earliest revelations (74:4), remarking “God loves those who are clean” (2:222).
More than 14 centuries ago, Prophet Muhammad emphasised “cleanliness is half of faith” and encouraged Muslims to wash their hands before and after eating, bath at least once a week (and after marital relations), brush their teeth daily, and to groom their nails and private parts.
Additionally, Muslims have to perform a ritual ablution before the five daily prayers. The ablution involves washing hands up to the elbows, including interlacing of fingers, washing the face and feet, and wiping the hair.
While these do not completely prevent the spread of disease, they certainly help reduce the risk.
An interesting detail is that Muslims are required to wash their genitals after using the toilet. Even though Muslims use toilet paper, they are required to finish cleaning with water. This requirement led to some Muslims installing bidet sprayers in their bathrooms.
Closure of mosques and Friday services
Congregational prayers in mosques are important for Muslims in instilling a sense of being in the presence of the sacred, and a sense of being with other believers. Accordingly, they line up in rows with shoulders touching. This arrangement is extremely risky during a pandemic. Australian mosques are now closed because of coronavirus.
Deciding to skip optional daily congregational prayers was not too difficult for Muslims, but stopping Friday prayers has been more challenging. Friday prayer is the only Muslim prayer that has to be performed in a mosque. It consists of a 30-60 minute sermon followed by a five-minute congregational prayer conducted just after noon.
Stopping Friday prayers on a global scale has not occurred since it was introduced by Prophet Muhammad in 622, after he migrated to the city of Medina from the persecution he and his followers endured in Mecca.
Iran was the first to ban Friday prayers on March 4. While countries like Turkey and Indonesia tried to continue Friday prayers with social distancing, it did not work, and soon the entire Muslim world closed mosques for prayer services.
Fortunately for Muslims, the closure of mosques does not mean they stop daily prayers altogether. In Islam, individual prayers and worship play a greater role than communal ones. Muslims can pray five times a day wherever they are, and often home is a place where most praying takes place.
The void left by ending of Friday sermons in mosques has been filled to some extent by Friday sermons offered online.
Effect on Ramadan and the annual pilgrimage to Mecca
Two of the five pillars of Islamic practice are the fasting in Ramadan and the annual pilgrimage to Mecca.
Ramadan is only three weeks away. It starts in the last week of April and goes for a month. During this month, Muslims refrain from eating, drinking and marital relations from dawn to sunset on each day of the month. This part will not be affected by COVID-19.
Associate Professor in Islamic Studies, Director of The Centre for Islamic Studies and Civilisation and Executive Member of Public and Contextual Theology, Charles Sturt University
Published in: The Conversation